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alchemy in the Land of Islam

I had very fortunate to meet Pierre Lory in China in the years 2000/2001.Un mutual friend, I savaittque I researched a lot, since about 5 years on the Chinese Muslims and Sufism Chine.Il put us in contact during a visit of the researcher in Beijing at a conference. Pierre Lory
spoke much of Sufism Na qshbandiyya.De my side, I told him to visit Beijing's mosques that I knew reopened.

He has published some years ago a book on alchemy Muslim



Alchemy is rarely studied for what it is: a spiritual, rather than the impossible quest of natural secrets. Pierre Lory
studying carefully the procedures of Muslim alchemists, who were able to link seamlessly Greek science, metaphysics, numerology and the Kabbalah mystic letters. From the alchemical corpus of Iraqi Jabir ibn Hayyan, the reader is invited to discover the exegesis that maps the various degrees of divine and material worlds, the decisive influence of Shiism on the esoteric alchemical whose purpose is to arouse the mystical body of him that practical calculations, finally, and concrete operations: report digital interpretation of the Arabic alphabet are the cabal Islamic knowledge comparable in many respects to the Jewish cabal.
It shows in detail what it actually is.

You'll find in paperback unless 10euros:
Alchemy and Mysticism in Islamic

Abstract

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This book has three parts:
  • Towards the heart of stone: the quest for Islamic alchemy studying the functioning of the occult laws of the universe. According to the author, nature is created by the "First Intellect" and "Universal Soul". The "spiritual worlds" will then form the "Intellect" and "Ideas archetypes "and" angelic worlds, "and the" dense worlds' are animals, plants and minerals. These processes generate the life cycle of the universe. In this respect, alchemy, science of batin , (which is hidden) is a "mesocosm" between "macrocosm" is God and the "microcosm" What rights.
  • Esotericism Alchemy and imâmologie from Jabir ibn Hayyan is a synthesis of the mystical doctrine of the alchemist and hermetic Iraqi. It considers that the science of alchemy is the "prerogative" of prophets and imams who have received it by revelation to Ja'far al-Sadiq. In addition, it identifies the Elixir of the alchemists in the person of the Imam, being "divine-human" means "cosmic" between God and the created world.
    also Ibn Hayyan believes in the concept of reincarnation to human souls have been purified from all defilement and all ignorance, and says, moreover, that the role of Imam in transmigration / transmutation of souls is lifesaving.
  • Jabir ibn Hayyan and science of his time means a study of the worlds of Intellect and Universal Soul. According to Ibn Hayyan, the "Soul" invaded "Substance" and the four areas that it encompasses: the spheres of Calidité , the dryness, humidity and frigidity. Therefore, these four "qualities" elementary form, according to proportions correct, the cosmic substance. To find these proportions, the Alchemist offers a "Balance of Letters" (al- mizan hurûf ) through precise calculations (subdivisions, degrees, progression), we measure the ' ; intensity "or the proportion of" quality "in each letter of the alphabet Arabic.

A study is thoroughly documented in footnotes, explanatory diagrams and tables of classification and measurement of the intensity of Arabic letters.

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